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Blasphemous Bazaar


META-Poems For A New Millennium

<br>META-Poems For A New Millennium<br><br>

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Showing posts with label Hinduism. Show all posts
Showing posts with label Hinduism. Show all posts

What Tantra Actually Means

"The word Tantra is derived from the root tan (meaning, to spread or propagate) ...
The etymological interpretations point to the fact that Tantra was a general term for any system serving as the guiding principle of any work and that the use of the word in a strictly religious sense was a later growth. In the religious sense Tantra first came to mean 'the scripture by which knowledge is spread'. In the next stage it was defined as a class of texts 'which promulgates profound matters concerning Tattva (theory, which later came to mean 'pure knowledge') and Mantra (practical means, which later came to denote 'mystic sound')' and was therefore looked upon as a technical branch of spiritual knowledge. Thus Tantra came to mean the essentials of any religious system and, subsequently, special doctrines and rituals found only in certain forms of various religious systems."

~ N.N. Bhattacharyya; History of The Tantric Religion



What Tantra Actually Means


Nowadays the term Tantra has become synonymous with SEX.
Its original meanings have been perverted and obscured by Western commercialism
Because as everyone is acutely aware, sex sells
And the popularity of books like the Kama Sutra
Only makes matters worse
By misrepresenting ancient arts;
Reducing a once-sacred practice
Down to a series of dirty pictures.

Tantra is not so much a Religion in itself
As it is the basic substratum of many Religions.
These include: Sufism, Jainism, Hinduism and Buddhism.
Really though, it amounts to a way of approaching things.
Especially those things which are normally forbidden to us by mainstream religion.
Tantra defuses destructive energies 
Via the vehicle of one's creative drive.

A true Tantrika doesn't resist desire
But instead transmutes it skillfully as an expedient force!

There are five types of practice in traditional Tantra.
Briefly, these are:

  • Madya (partaking of ritual intoxicants)
  • Mudra (dancing and related gestures)
  • Maithuna (consecrated sexuality)
  • Mamsa (controlled consumption of meat)
  • Matsya (controlled consumption of fish) 
Image: Shri Yantra, the highest expression of Tantra.

Vedic vs. Tantric Hinduism (Mythic May Vol. 8)

Vedic vs. Tantric Hinduism



Author's Note: This article is in reference to The Soma Tantra



Differences and disagreements among religious factions don't necessarily indicate that spiritual truths aren't real, but that we as humans can't communicate them very well.

If you study any religion enough (whether Judaism, Christianity, Islam, Hinduism, Buddhism) you soon discover that even within its own canonical corpus, few theologians can see eye to eye.

'Hinduism' as such is a blanket term for several strains of Indian philosophy that focus on particular deities and what they represent, without much in the way of uniformity.

Some Hindu sects reflect the Vedic caste system brought by Aryan invaders while others represent the Tantric traditions of Indus Valley Dravidians.

Historically, a process known as religious syncretism (merging) occurred between these Vedic and Dravidian denominations; giving rise to the rich panoply of Hindu polytheism.

Since 'Hinduism' bears the influence of disparate schools of thought, some sociological friction between its Vedic and Tantric strains still exists.

Class struggles borne out by the Varna caste system (as well as between various ethnic groups) definitely appear to be hidden within the subtext of Hindu mythology.

For example, Brahma and Vishnu usually exemplify Aryan-Vedic ideals and morals whereas Shiva and Kali are Tantric-Dravidian forces of unrestrained freedom.

Devotees of Vishnu are thus referred to as Vaishnavaswhile Shiva's followers are called Shaivas, Shaivites, or Siva Sadhus. Shakti (the divine feminine) actually outweighs Brahma (a patriarchal creator god) in this Eastern schema.

Analogously, this competition between Vedic and Tantric ways of thinking / acting was also mirrored by the ancient Greeks with their Apollo-Dionysus dichotomy. Indeed, Nietzche extrapolated it to full effect in his seminal debut: The Birth of Tragedy. Even renown Indologist Alain Danielou documented it extensively in a very fine piece of comparative religion: Gods of Love and Ecstacy.

The Soma Tantra is a contemporary work of Mythic fiction that portrays said friction between Vedic and Tantric branches of Hinduism as a war upon the moon between the Devatas and Ashuras (gods and demons, respectively).

Only those capable of delving beneath the surface of such a fantastic tale will see through to the deepest layer of its abstracted narrative...



Further Reading: Past Issues of Mythic May

The Bright Side of Kali

Note: Kali is Shiva’s female counterpart and is considered the ultimate destroyer because her power represents the inescapable march of time.  Although her name means ‘black one’, Sri Ramakrishna once said: “She appears black because She is viewed from a distance; but when intimately known She is no longer so.”




The Bright Side of Kali


There are times when she appears in dreams 
Either donning the masks of bygone lovers 
Or revealing a luminous visage 
Her very presence gives fulfillment 
Her silent voice calls through the void 
When thou art pressed against that bosom  
Manifestation be destroyed
Atman cremated on her altar 
Baptized in light, so overjoyed!

She is embodied by every woman 
But too few women ever wake her
For who can hope to mirror Kalis'
 
All-encompassing allure?

<b>⚕</b>

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